Category Archives: Definitions

Khazar

Khazar |kəˈzär|
noun
a member of a Turkic people who occupied a large part of southern Russia from the 6th to the 11th centuries and who converted to Judaism in the 8th century: Ashkenazi Jews.
adjective
of or relating to the Khazars.
ORIGIN of unknown origin.

Muslim

Muslim |ˈməzləm; ˈmoŏz-| (also Moslem |ˈmäzləm; ˈmäs-|)
noun
a follower of the religion of Islam.
adjective
of or relating to the Muslims or their religion.
ORIGIN early 17th cent.: from Arabic, active participle of ‘aslama (see Islam ).
USAGE Muslim is the preferred term for ‘follower of Islam,’ although Moslem is also widely used. The archaic term Muhammadan (or Mohammedan) should be avoided.

Christian

Christian 1
adjective
of, relating to, or professing Christianity or its teachings : the Christian Church.
• informal having or showing qualities associated with Christians, esp. those of decency, kindness, and fairness.
noun
a person who has received Christian baptism or is a believer in Jesus Christ and his teachings.
DERIVATIVES
Christianization |ˌkris ch ənəˈzā sh ən| noun
Christianize |-ˌnīz| verb
Christianly adverb
ORIGIN late Middle English : from Latin Christianus, from Greek Christianos (see Christ ).
Christian 2 |ˈkris ch ən|
Christian, Fletcher ( c. 1764–93), English seaman and mutineer. In April 1789, as first mate under Captain Bligh on the HMS Bounty, he seized the ship and cast Bligh and others adrift. In 1790, the mutineers settled on Pitcairn Island, where Christian was probably killed by Tahitians.

Gentile

gentile |ˈjentīl|
adjective
1 ( Gentile) not Jewish : Christianity spread from Jewish into Gentile cultures.
• (of a person) not belonging to one’s own religious community.
• (in the Mormon church) non-Mormon.
2 chiefly Anthropology of, relating to, or indicating a nation or clan, esp. a gens.
noun ( Gentile)
a person who is not Jewish.
ORIGIN late Middle English : from Latin gentilis ‘of a family or nation, of the same clan’ (used in the Vulgate to refer to non-Jews), from gens, gent- ‘family, race,’ from the root of gignere ‘beget.’

Jew

Jew |joō|
noun
a member of the people and cultural community whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham.
PHRASES
jew someone down offensive bargain with someone in a miserly or petty way.
ORIGIN Middle English : from Old French juiu, via Latin from Greek Ioudaios, via Aramaic from Hebrew yĕhū d I, from yĕhū d āh ‘Judah’ (see Judah ).

Pharisee

Pharisee |ˈfarəsē|
noun
a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written law, and commonly held to have pretensions to superior sanctity.
• a self-righteous person; a hypocrite.

The Pharisees are mentioned only by Josephus and in the New Testament. Unlike the Sadducees, who tried to apply Mosaic law strictly, the Pharisees allowed some freedom of interpretation. Although in the Gospels they are represented as the chief opponents of Jesus, they seem to have been less hostile than the Sadducees to the nascent Church, with which they shared belief in the Resurrection.

DERIVATIVES
Pharisaic |ˌfarəˈsāik| adjective
Pharisaical |ˌfarəˈsāikəl| adjective
Pharisaism |-sāˌizəm| noun
ORIGIN Old English fariseus, via ecclesiastical Latin from Greek Pharisaios, from Aramaic prīšayyā ‘separated ones’ (related to Hebrew pārūš ‘separated’ ).

Sadducee

Sadducee |ˈsajəˌsē; ˈsadyə-|
noun
a member of a Jewish sect or party of the time of Jesus Christ that denied the resurrection of the dead, the existence of spirits, and the obligation of oral tradition, emphasizing acceptance of the written Law alone. Compare with Pharisee.
DERIVATIVES
Sadducean |ˌsajəˈsēən; ˌsadyə-| adjective
ORIGIN Old English sadducēas (plural), via late Latin from Greek Saddoukaios, from Hebrew ṣĕ d ōqī in the sense ‘descendant of Zadok’ (2 Sam. 8:17).

Balfour Declaration

The Balfour Declaration (dated 2 November 1917) was a letter from the United Kingdom’s Foreign Secretary Arthur James Balfour to Baron Rothschild (Walter Rothschild, 2nd Baron Rothschild), a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland.

His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

The text of the letter was published in the press one week later, on 9 November 1917. The “Balfour Declaration” was later incorporated into the Sèvres peace treaty with the Ottoman Empire and the Mandate for Palestine. The original document is kept at the British Library. From: Balfour Declaration – Wikipedia, the free encyclopedia.

Examples:
[catlist name=balfour-declaration numberposts=0]

 

Paraphilic Disorders

In the Diagnostic and Statistical Manual of Mental Disorders (DSM), paraphilic disorders are often misunderstood as a catch-all definition for any unusual sexual behavior. In the upcoming fifth edition of the book, DSM-5, the Sexual and Gender Identity Disorders Work Group sought to draw a line between atypical human behavior and behavior that causes mental distress to a person or makes the person a serious threat to the psychological and physical well-being of other individuals. While legal implications of paraphilic disorders were considered seriously in revising diagnostic criteria, the goal was to update the disorders in this category based on the latest science and effective clinical practice…

Read more at http://www.dsm5.org/Documents/Paraphilic%20Disorders%20Fact%20Sheet.pdf

Narcissism – Example of extreme narcissism #2

Excerpt from Cannibalism, Blood Drinking & High-Adept Satanism by Kerth Barker, 2014:

“What do you think?’ she asked.

“It’s beautiful,” I replied.

That was an understatement. The entire basement had been designed and painted to mimic an ancient Egyptian temple. It was painted in colors of green, orange, red, yellow and blue. On the north side there were two statues of the Sphinx. Next to one Sphinx was a white column and next to the other was a black column. Fastened to each column was a full-length mirror. Before each mirror was a prayer rug on a platform. Across the length of the basement there were columns that aligned to those two, each of which was beautifully painted in bright colors.

The floor was covered in black and white tiles like a chess board. On the east and west walls there were paintings in the Egyptian style, like those you might find in an ancient temple. The immediate impression was that of beauty.

But the Baron knew better than to trust the two sisters. He said nothing. I walked into the temple with the two sisters, but the Baron remained by the doorway.

When I looked back at the south wall, I began to realize that this basement temple might not be so beautiful. On it was a skeleton of a child crucified upon a child-sized cross. The skeleton had a crown of thorns on its head made out of rusty barbed wire. I looked back over at the altar on the north wall that was between the two sphinxes. It was made of stone. It was a flat table with blood channels in it at the top. It was wide enough that a child could be laid on it for sacrifice. Behind the table was a red wall with a large golden inverted pentagram painted on it. On a ledge in the center of the pentagram sat a golden statue of a dragon which looked more Chinese than Egyptian. The two Sphinxes had faces identical to the two sisters: the Sphinx by the black column had Nancy’s face and the Sphinx by the white column had Bernie’s face. The statues were of a high, professional quality.

The two sisters seemed to go into a trance state as they walked toward the altar. Each bowed her head before the Sphinx which depicted her own face. Then each knelt before her respective mirror and began to worship her own image.

As the two sisters worshipped themselves as goddesses, I wandered around the basement temple. I had seen images of the ancient Egyptian artwork in books before, and although the images painted on either side of the temple imitated the style of that art, the content was quite different. These paintings held images of child rape, child sacrifice, torture and cannibalism. Some showed ancient Egyptian warriors killing unarmed people, and piles of human skulls. Although I said nothing, I suddenly realized that this temple was a horror. It wasn’t the beautiful temple I imagined when I first wandered in.

I’ve seen quite a few Satanic temples and altars – some in person and quite a
few in films and photos. But the Satanic temple constructed by the two sisters was
unique. It was a reflection of an intense sense of aesthetics as well as a perfect
insanity. It was horrific and beautiful in equal measure. In some ways I felt lucky
to see it, but mostly I felt sickened by it.

The Baron was an enthusiastic Satanist, and he had a dark Satanic temple in the basement of his own mansion. But there was something so hideous about this temple that even he was repulsed by it. He gestured at me for me to walk toward him. I slowly began to back away from the two sisters and toward the exit door where the Baron stood.

But instantly the two sisters jumped up came over to either side of me.

“Don’t you want to learn the mystery of the Sphinx?” asked Bernie.

I nodded my head. I felt both terrified and fascinated by them at the same time.

“The Sphinx isn’t what most people think,” said Nancy.

“You’re such a clever little boy Kathy. You must know that the history of the world which you were taught in school is mostly silly nonsense designed to fool the human cattle,” said Bernie.

I nodded.

“The Sphinx in Egypt in front of the Great Pyramid is fifty thousand years old. Much older than the Pyramids,” said Nancy.

“And originally it didn’t have a human head. It had a lion’s head,” said Bernie.

“They carved the big lion’s head into a smaller human head much later on.”

“Do you know why they did that?”

I shook my head.

“The most ancient of peoples worshipped the lion because in ancient times the lions hunted humans and ate them. So humans worshipped the lions as gods because the lions were higher on the food chain. Do you understand Kathy?”

I nodded.

Then Bernie said, “But people learned to hunt and kill the lions and so humans became higher on the food chain than them.”

Nancy completed her thought by saying, “So the ancient royalty realized that if they were to become gods in the eyes of the people, they had to be as the lions once were.”

“So the ancient royal families began to eat their peasants – that is how they came to practice cannibalism.”

“Whoever is higher on the food chain than the peasants, rules over the peasants.”

“This is why the practice of cannibalism is necessary to the attainment of aristocracy.”

“And that is the secret of the Sphinx. It has the body of a lion, who eats people, but it has the head of a pharaoh who looks human.”

“So it’s is the perfect symbol of aristocratic cannibalism.”

If your stomach is strong, you can see extremely graphic images of human carcasses being prepared for cannibals at this website:  On the business of providing human flesh to wealthy Luciferians.